For our third installment of the Points Interview, we move from alcohol to LSD, and a conversation with Erika Dyck, author of Psychedelic Psychiatry: LSD From Clinic to Campus. Erika is Associate Professor in the Department of History at the University of Saskatchewan. Readers interested in more compelling work in the history of medicine and health may wish to check out a new edited volume by Erika Dyck and Christopher Fletcher, Locating Health: Historical and Anthropological Investigations of Place and Health.
Describe your book in terms your mother (or the average mother-in-the-street) could understand.
The Sixties are often remembered for the day-Glow images, groovy terms, tie-dyed fashions, trippy music and, for some people, perhaps even as a period of social and moral degeneration. LSD has been blamed (or credited) for helping to create this imagery, but the drug has a longer history. It was first developed in 1938 and was legally used in thousands of research studies throughout the 1950s before it became known as a more popular recreational drug. My book looks at one of these sets of studies; a set of experiments that took place off the beaten path but that had a significant influence on the way that LSD was studied, understood, and later abused. In the small town of Weyburn, Saskatchewan, with support from Tommy Douglas’ provincial government, the same government that introduced Medicare to Canadians, researchers coined the term ‘psychedelic’ and left their mark on a generation. This book is about those prairie-based psychedelic pioneers.
What do you think a bunch of drug and alcohol historians might find particularly interesting about your book?
Drug and alcohol historians may already be familiar with the mythology surrounding LSD and the psychedelic ethos, but they may be less familiar with the way in which LSD was used as a treatment for alcoholism.