In nineteenth century Britain, champagne was gendered feminine. Poems were written to “My Lady Champagne” that described it as “wayward, soft, luscious and tender” . Women went to fancy dress balls dressed as champagne bottles (the nearest male equivalent was to go as a bottle of Bass beer). The words used to describe champagne— “pretty,” “elegant,” “sparkling”—reflected a stereotypical Victorian view of femininity.
“Sparkling” is a key word here. It encapsulated what the Victorian novelist Amelia Barr called “the social friskiness—the afternoon wit—the great fun” that Society (my capital “S”) demanded of women, particularly young women .
Editor’s Note: This is the third Points interview with authors from the Spring 2021 issue (vol. 35, no. 1) of ADHS’s journal Social History of Alcohol and Drugs, published by the University of Chicago Press. Today we feature Dr. Matthew Allen, a lecturer in the Faculty of Humanities, Arts, Social Sciences and Education at the University of New England in New South Wales, Australia. You can see his article here. Contact the University of Chicago Press to subscribe to the journal or request access to this article or any other article from SHAD’s history.
During the second half of the long Australian nineteenth century (c. 1840–1914), drugs were subjected to increasing government control in a process largely driven by the temperance movement. Temperance activism and its highly public campaign against alcohol were the key to a profound shift in the social imaginary of drugs—the common understanding of intoxicating substances—which were converted from symbols of individual deviance to the structural cause of social problems.
Editor’s Note: This is the second Points interview with authors from the latest issue of ADHS’s journal Social History of Alcohol and Drugs (vol. 35, no. 1; Spring 2021), published by the University of Chicago Press. Today we feature Dr. James McHugh, an Associate Professor in the School of Religion at the University of Southern California You can see his article here. Contact the University of Chicago Press to subscribe to the journal or request access to this article or any other article from SHAD’s history.
An alcoholic drink called maireya is prominent in ancient texts from South Asia and features prominently in Buddhist law on alcohol. The article considers what we can say about the chronology, the nature, and the cultural significance of maireya. Maireya became prominent several centuries BCE, maintaining this high profile until the early first millennium CE. It was theorized to be made with an innately flexible formula with a secondary fermentation. Maireya is presented as a drink of social distinction. Flexible and based on sugars, maireya was an ideal drink to pair with the cereal-based drink called surā in Buddhist law, which reflects both the tastes and theories of this early period.
Tell readers a little about yourself
I’m based in LA, as an associate professor at the University of Southern California. I research and teach various topics connected to the cultures and religions of premodern South Asia, mostly using written sources in Sanskrit and related languages. I tend to be interested in subjects involving the manipulation and consumption of what were deemed significant substances—such as aromatics like camphor or drugs and alcoholic drinks. My first book, Sandalwood and Carrion: Smell in Indian Religion and Culture, was a wide-ranging history of the sense of smell, perfumery, and the use of aromatics in India. More recently, I have been doing a big project on alcohol, which also got me interested in some of the things we call drugs today.
Editor’s Note: This is the fourth installment in “The Way Back Machine,” a series of interviews with key theorists and practitioners of alcohol and drugs research, treatment, and recovery among women and communities of color during the 1970s, ‘80s, and ‘90s. Through these interviews, Points co-founder and Managing Editor Emerita Trysh Travis works out some of the theoretical issues she articulated almost ten years ago in “Feminist Anti-Addiction Discourse: Towards A Research Agenda.”
He worked as an itinerant researcher, consultant, and tenant organizer while completing his PhD, which culminated in his dissertation “Dashaways and Doctors: The Treatment of Habitual Drunkards in San Francisco from the Gold Rush to Prohibition.” This field-defining monograph reveals the degree to which innovations in alcohol services generally attributed to the vague forces of “medicalization” and “the Progressive era” were intimately tied to the culture and politics of specific states. Baumohl is now at work on a suite of articles that look at California’s management of alcohol and other drugs—and of the people who used them excessively—from statehood in 1850 to the closure of the California State Narcotic Hospital in 1941.
Like many of the folks featured in The Way Back Machine series, Jim Baumohl’s life during the 1970s and ‘80s featured a mix of political, intellectual, and research work. The rapidly shifting policy landscape created a set of conditions that invited creative, big-picture thinking as well as a strange mix of unabashed idealism and self-preserving sarcasm. All of these were on brilliant display when Points Managing Editor Emeritus Trysh Travis sat down with Jim for a two-part interview.
Editor’s Note: Today’s post comes from contributing editor Bob Beach. Beach is a PhD candidate in history at the University of Albany, SUNY.
When I went to college (the first time), I left my home in Central New York to attend a Franciscan College near Albany, the state capital. With a scholarship in hand—and a career in the medical field on my horizon—I was confident in my ability to succeed in the classroom. Being away from home for the first time, however, forced me to confront a much bigger fear: negotiating a safe, healthy, and productive college social life. My biggest worries were alcohol and drugs.
Fearful of parental reprisals, school sanctions, and, of course, a life of crime and addiction—all lessons that had been reiterated ad nauseum during the “Just Say No!” era, I had sworn off all substances during high school. But, facing college and the culture of college drinking made me rethink that approach. I decided that I was going to have to try alcohol at some point, and I didn’t want it to be my first week on campus. So, a week before my arrival, I had my first alcohol experience with a friend at a different college.
The combination of a salacious adultery story; a murder in front of eyewitnesses; and a circus-like trial is a recipe for an exciting tale. This is indeed true of the 1916 Rossi murder that is the subject of Ron Roizen’s book, The Rossi Murder: And the Unwritten Law in 1916’s Wallace, Idaho (2021). Herman J. Rossi was a Wallace, Idaho, community leader, serving at various times as the mayor of Wallace and as a member of the Idaho legislature.
In 1906, he married Mabel Rice, fifteen years his junior. Rossi soon discovered that, instead of the ingenue he expected, Mabel, in fact, struggled with an alcohol addiction. Although Rossi apparently doted on his young wife, prominent Wallace women declined to associate with Mabel due to her alleged drinking. Rossi believed that alcoholism was a disease, and he sought treatment for his wife on several occasions—but never found a permanent cure.
In late June 1916, Rossi returned from a political trip to the state capitol to find his wife had spent three days—much of it in bed—with a local musician and alleged bootlegger, Clarence Dahlquist. Rossi pulled his wife from her bed; slapped her; tore off her nightgown and threatened to throw her naked into the street. Next, he went to the kitchen and drank two cups of black coffee and then walked down the street to the Samuels Hotel lobby where he confronted Dahlquist and shot him. Dahlquist died the next morning.
Today’s featured interview is with Professor Moira Plant.
Dr. Plant is Emeritus Professor of Alcohol Studies at the University of West of England in Bristol, UK, and Adjunct Professor at Curtin University Perth Australia. Her main research interests include women, alcohol, and mental health; drinking in pregnancy; and Fetal Alcohol Spectrum Disorders. She has published on these and related subjects in peer reviewed journals and books. Dr. Plant was the UK lead on the Gender Alcohol and Culture: An International Project (GENACIS) which now includes more than 40 countries worldwide. She has acted as consultant to the World Health Organization, the UK and other governments, the Centre for Addiction Research & Education Scotland (CARES) and is a UK consultant to the US Collaborative Initiative on Fetal Alcohol Spectrum Disorders (CIFASD). Dr. Plant is a psychotherapist and trains and supervises counselors.
In this 2018 interview, Professor Virginia Berridge interviews Dr. Plant about her experiences working in alcohol clinical and research settings.
Editor’s Note: Points is pleased to highlight for our readers this call for contributors for the proposed Routledge Handbook of Drugs and Literature. Thanks to the Editors Kate Gaudet and Jay Williams for passing the information along!
We are seeking scholars of literature and drugs to contribute to the proposed Routledge Handbook of Drugs and Literature. The book will provide “a comprehensive, must-have survey of a core sub-discipline” and will be a resource for students and scholars who are seeking to work in this field. According to the proposed publisher, “The main goal of each handbook is to survey a topic or area of the field, explaining why the issue or area is important, and critically discussing the leading views in the area.”