Call for Papers: Pop Cultures and Ecstatic States of the Body, 1950s-1980s

Conference: Pop Cultures and Ecstatic States of the Body, 1950s-1980s

University of Copenhagen, Denmark

September 30 – October 2, 2021

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In September 1967, the British weekly New Society published an article entitled “Pot, pop and acid.” As the title indicates, the author closely related pop music to the use of intoxicating substances:  “Everyone knows that almost everyone in pop music smokes pot: has done, and will do.”[1] Also, Rolf-Ulrich Kaiser, a German music producer and the main organizer of the Internationale Essener Songtage 1968,  construed a close relation between pop culture and states of ecstasy. For him, the use of psychedelics, on the one hand, constituted a driving force for the creation and the spread of certain types of music. On the other hand, he attributed to pop music and pop cultural settings (for instance, concerts and festivals) the potential to create ecstatic states of the body.[2]

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The Ayahuasca Phenomenon in Historical Perspective

Editor’s Note: Today’s post comes from guest contributor Chris Elcock. Elcock is an STS postdoctoral fellow working at the Centre national de la recherche scientifique in Paris, where he is investigating the use of ayahuasca in psychedelics science. His previous work has examined the cultural history of psychedelics and his doctoral dissertation focused on the social history of LSD in New York City.

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Chris Elcock

I recently attended the third World Ayahuasca Conference, which was held in Girona, Catalonia/Spain. Ayahuasca is a brew that combines the Banisteriopsis caapi vine and a DMT-containing plant, usually of the psychotria viridis genus. While it has been used for millennia in ritual settings in the Amazon basin, it has gradually drawn the attention of scores of experimenters across the world and the biomedical sciences are also investigating its psychoactive effects. The conference attracted people from broad horizons: indigenous peoples travelling from the Amazon basin; research teams looking into the therapeutic potential of ayahuasca; anthropologists studying the uses of this fascinating substance; theologians who drink it in syncretic brands of religion; and the many who’ve had their lives changed forever. 

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“Beyond the Medicines/Drugs Dichotomy: Historical Perspectives on Good and Evil in Pharmacy in Johannesburg, South Africa (5-7 December 2019) – Conference Report

Editor’s Note: Today’s post comes from contributing editor Dr. David A. Guba, Jr., of Bard Early College in Baltimore and Jamie Banks of the University of Leicester.

Twenty-one delegates from ten countries gathered in Johannesburg, South Africa from 5 to 7 December for the “Beyond the Medicines/Drug Dichotomy: Historical Perspectives on Good and Evil in Pharmacy” conference. Masterfully organized by Thembisa Waetjen (University of Johannesburg) and co-sponsored by the Alcohol and Drugs History Society (ADHS), the Wellcome Trust, the University of Johannesburg, and the University of Strathclyde’s Centre for the Social History of Health and Healthcare (CSHHH), the conference was held at the stunning facilities of the South Gauteng Branch of the Pharmaceutical Society of South Africa. The event also marked the latest step forward for the “Changing Minds: Psychoactive Substances in African and Asian History” project under the direction of Jim Mills (University of Strathclyde), which works to connect scholars of drugs and alcohol history in China, Africa, the UK, and beyond.

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Call for Papers: “A New Social History of Pharmacy & Pharmaceuticals”

Symposium and Special issues of Pharmacy in HistoryThe Social History of Alcohol and Drugs, and Canadian Bulletin of Medical History

The aim of this Call for Papers and ensuing special issues is to generate a discussion related to the underexplored social history of pharmacy and pharmaceuticals. This 2-day interdisciplinary symposium will stimulate/connect new scholarship as well as place a spotlight on emerging trends in the studies of pharmaceuticals, drugs, and alcohol more broadly.

Pharmacies are important social, political, and economic spaces. And many of the products sold within pharmacies (or apothecaries) exist at the intersection of legitimacy and illegitimacy, domestic and international markets, and medicine and recreation. Candy and cannabis, alcohol and cigarettes, in addition to multiple lifestyle products, are sold in pharmacies in the U.S. as well as abroad. Of course, these goods are in addition to other prescription and over-the-counter (OTC) drugs.

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Call for Papers: Entangling Histories of International Trafficking

Editor’s Note: Today we bring you a special bonus post from Dr. Ned Richardson-Little. He’s putting together a conference at the University of Erfurt in July 2020, and the call for papers is below. Hope to see you in Germany! At the beginning of the 21st century, the United Nations Office on Drugs and Crime …

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Conference Report – ADHS Shanghai, 12-15 June 2019

Editor’s Note: Today’s post comes from contributing editor Dr. David A. Guba, Jr., of Bard Early College in Baltimore. He presents his conference report from the biennial ADHS conference, held last month in Shanghai. It was the meeting’s first gathering in Asia.

From the 13th through the 15th of June, nearly 100 scholars from 14 countries gathered at Shanghai University in China for the biennial conference of the Alcohol and Drugs History Society, beefily titled “Changing Minds: Societies, States, the Sciences and Psychoactive Substances in History.” Jointly sponsored by the Sir Henry Welcome Trust, the David F. Musto Center for Drug Policy Studies at Shanghai University, and the Centre for the Social History of Health and Healthcare at the University of Strathclyde, the conference marked the first meeting of the ADHS in Asia and an important next step in the organization’s ongoing efforts to globalize drugs and alcohol history. I trust I speak for all in attendance in extending sincerest gratitude to the organizers and sponsors, the staff of the New Lehu Hotel and Conference Center, and the many graduate student volunteers for putting on a great four days of stimulating conversations, fascinating presentations, and productive networking. 

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Introducing the Oxford Companion to Global Drug History

Editor’s Note: Today’s post comes from contributing editor Dr. Miriam Kingsberg Kadia , professor of history at the University of Colorado, Boulder. Today she reports on the ADHS conference held last week in Shanghai, China, and the upcoming publication of a potentially very useful new book for drug and alcohol scholars around the globe. 

In its earliest phase, the historiography of intoxicants generally focused on (inter)national attempts to bring troublesome substances under state control, particularly in western Europe and the United States. The past twenty-five years or so have witnessed the rise of the “New Drug History,” which breaks free of this legal and diplomatic history chrysalis to consider social, cultural and ideological issues pertaining to both licit and illicit substances. This New Drug History is not simply history, but rather an interdisciplinary mobilization of approaches and insights from anthropology, sociology, economics, ethnography, medicine, science and technology studies, literary studies, religious studies, and other disciplines. Recent scholars have taken up topics such as the constructed nature of “addiction,” attempts to alleviate and intervene against narcotics dependence, urban communities of users, and the significations of intoxicants in fiction, film, and the media. Illustrating the reach of narcotics into every aspect of public and private life, the diverse sources for these projects include (but are not limited to) newspapers, periodicals, statistical surveys, travel narratives, eyewitness accounts, personal testimonies, medical journals, clinical records, advertisements, photographs, and art.

Of equal importance to the making of the New Drug History is the long overdue representation of the non-West. No longer does research on Europe and the United States dominate the field. By examining Africa, Asia, Latin America, and the Middle East, historians (including those born and employed in these regions) have not only brought previously unstudied drug cultures to light, but have also challenged colleagues to rethink the traditional narration of the history of intoxicants as a telos toward Western power and domination.

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Shanghai: ADHS 2019

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Yesterday, the Alcohol and Drugs History Society‘s biennial conference began in Shanghai, China, and will last until tomorrow. The theme for this year’s meeting is “Changing Minds: Societies, the Sciences and Psychoactive Substances in History.” It marks the first time ADHS has met in Asia, at Shanghai University in China, one hundred and ten years after the Opium Commission in the city that did so much to shape future control regimes, and a remarkable new chapter for our organization.

Over the last two decades or so physiological models of drug and alcohol use have claimed to provide definitive accounts of the actions of these substances on human bodies, and how they function to literally change our minds.  In much the same period ideas about certain substances, from alcohol to cannabis, have begun to fundamentally shift and with this has come political change as many consumers, scientists, doctors and policy-makers change their minds, even as others refuse to do so.  The conference stops to ask ‘haven’t we seen this all before’?

After all, experts offering definitive accounts of such substances, vacillating bureaucrats and politicians, unyielding moralists and fickle consumers are all among the figures familiar to historians from other periods and a range of places.  The conference brings together those working in the field to examine the latest research into why ideas, attitudes and approaches towards intoxication and psychoactive substances have changed in historical contexts, and why they have not.  It will also establish how far these historical understandings can provide a clearer sense of just what lies behind practices, perceptions and policies today.

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