Today’s post features an interview with Nina Studer, a UK-based historian. Nina focuses on the history of medicine and colonial medicine in Middle East and North Africa.
Nina recently authored ‘’The native is indeed a born addict, but so far he has not yet found his true poison’: Psychiatric theories on overconsumption and race in the colonial Maghreb‘ in the upcoming Fall 2022 issue of the Social History of Alcohol and Drugs. Find out more about Nina’s background, article and future research plans in this interview.
Editor’s Note: Today’s post comes from contributing editor Dr. David A. Guba, Jr., of Bard Early College in Baltimore.
In early April 2017, Kobili Traoré, a 27-year old Malian immigrant, murdered an elderly Orthodox Jewish woman named Lucie “Sarah” Attal-Halimi in the Belleville neighborhood of northeastern Paris. Neighbors who witnessed the attack told police that Traoré appeared “crazed,” repeatedly called Halimi a “Jewish devil,” and shouted “Allahu Akbar” and Koranic verses as he violently beat her, then threw her from a 4-story window to her death. After his arrest Traoré claimed he remembered nothing from the night in question and felt “possessed by a demonic force” after “smoking too much cannabis” throughout the day leading up to the assault.
In the now over two years since Halimi’s murder, the French court has wavered in its official opinions on Traoré’s sanity and thus criminal culpability. Initially, François Molins, prosecutor in Paris’s second district, argued that the attack did not constitute an anti-Semitic hate crime and declared Traoré unfit for trial as a result of an acute episode of cannabis-induced psychosis, a decision he largely based on an initial and somewhat ambiguous psychiatric evaluation produced by Dr. Daniel Zagury, the same psychiatrist who established the legal culpability of Salah Abdselam, mastermind of the November 2015 Paris attacks, and dozens of other ISIS-inspired and -trained terrorists detained in France. In his report, Zagury wrote, “Today, it is common to observe, during delusional outbreaks…in subjects of the Muslim religion, an anti-Semitic theme: The Jew is on the side of evil, of the devil. What is usually a prejudice turns into delusional hatred.” Traoré’s murder of Halimi, he thus concluded, “constituted a delusional if anti-Semitic act.”