Editor’s Note: Today, we’re pleased to interview Dr. Helena Barop about her new book , Mohnblumenkriege. Die globale Drogenpolitik der USA 1950-1979—or Poppy Wars: US Global Drug Policies, 1950–1979. Dr. Barop recently received her PhD from the University of Freiburg.
Left: Senegalese advertisement from December 24, 1960, issue of Dakar Matin. The ad proclaims that Kiravi Valpierre wine is the “Perfect Product of Progress.” Image featured in the article “Crafting Modernity via Psychoactivity Advertisements” in HoPP 63.1
Editor’s Note: This is the first installment of the Points series of interviews with authors from the inaugural issue of AIHP’s journal History of Pharmacy and Pharmaceuticals (HoPP) (vol. 63, no. 1). Today we feature Mat Savelli, Assistant Professor and Undergraduate Chair in the Department of Health, Aging, and Society at McMaster University. Read his article here (open access until February 2022!) and consider joining AIHP to subscribe to HoPP.
Article Abstract for “Crafting the Modern Via Psychoactivity Advertisements”
In this article, we examine advertisements for psychoactive products sold in five different geo-political jurisdictions: Canada, Colombia, Yugoslavia, India, and Senegal. We compare products and marketing campaigns aimed at selling psychoactive substances to consumers in these places over the twentieth century.
Editor’s Note: This is the third Points interview with authors from the Spring 2021 issue (vol. 35, no. 1) of ADHS’s journal Social History of Alcohol and Drugs, published by the University of Chicago Press. Today we feature Dr. Matthew Allen, a lecturer in the Faculty of Humanities, Arts, Social Sciences and Education at the University of New England in New South Wales, Australia. You can see his article here. Contact the University of Chicago Press to subscribe to the journal or request access to this article or any other article from SHAD’s history.
During the second half of the long Australian nineteenth century (c. 1840–1914), drugs were subjected to increasing government control in a process largely driven by the temperance movement. Temperance activism and its highly public campaign against alcohol were the key to a profound shift in the social imaginary of drugs—the common understanding of intoxicating substances—which were converted from symbols of individual deviance to the structural cause of social problems.
Editor’s Note: We’re pleased to feature the first Points Video Interview today! SHAD co-Editor Dr. David Herzberg interviews Dr. Yan Liu about his new book, Healing With Poisons: Potent Medicines in Medieval China.
At first glance, medicine and poison might seem to be opposites. But in China’s formative era of pharmacy (200–800 CE), poisons were strategically deployed as healing agents to cure everything from chills to pains to epidemics. In Healing with Poisons, Dr. Yan Liu explores the ways physicians, religious devotees, court officials, and laypeople used powerful drugs to both treat intractable illnesses and enhance life. By recovering alternative modes of understanding wellness and the body’s interaction with potent drugs, this book cautions against arbitrary classifications and exemplifies the importance of paying attention to the technical, political, and cultural conditions in which drugs become truly meaningful.
In this interview conducted by David Herzberg, Dr. Liu discusses several topics from his book, including the crucial, but forgotten role of poisons in Chinese medicine during the medieval era, the misconceived dichotomy between Chinese and Western medicine, psychoactive drugs, and the close relationship between poison, witchcraft, and politics in medieval China.
Editor’s Note: Today we’re excited to feature a Points Interview with Dr. David Fahey, a long-time member—and an unofficial resident historian—of the Alcohol and Drugs History Society. Dr. Fahey is Professor Emeritus at Miami University and the author of several books about the history of alcohol and temperance.
Dr. Fahey, nice to get in touch with you! Members of the ADHS often get notices about new publications and conferences from you via the Daily Register. So how long have you been involved in the organization?
Historians often neglect the history of their own organizations. I will happily provide a few details.
The Alcohol and Temperance History Group (ATHG) was first created at an American Historical Association (AHA) meeting in December 1979. A US Government-funded conference about alcohol history was then held at Berkeley, California, in January 1984—which occasioned the restructuring of the ATHG; its first officers (Jack Blocker as first president); and first membership dues. I joined a few years later and took part in the formal organization after the big Berkeley conference. Early conferences of the ATHG were usually held in Canada where funding for conferences was more available than in the USA (Berkeley in 1984 was unique).
Things used to be very informal. There were very few of us. At various times I was President of the organization and Editor of the journal. At some point, I took the main responsibility for the Daily Register but with no title. In fact, several people got the right to post and very occasionally did.
I agree that we should be paying attention to our own history! What should members know about the early days of the ADHS? Can you share any gems from the organization’s history?
Editor’s Note: Today we’re excited to feature a Points Interview withDaniel J. Robinson the author of Cigarette Nation: Business, Health, and Canadian Smokers, 1930–1975 from the Intoxicating Histories Series at McGill-Queen’s University Press edited by Virginia Berridge and Erika Dyck. Robinson is a historian and associate professor in the Faculty of Information and Media Studies at Western University in London, Ontario. He is currently researching historical tobacco use in Indigenous Canada and cigarette smoking and vaping among North American youths.
Describe your book in terms your bartender could understand.
For most of the last century, bars like this were filled with cigarette smokers. So, too, were restaurants, bowling alleys, physician waiting rooms, workplaces, and countless other public and private spaces. In the early 1950s, six in ten Canadians regularly smoked cigarettes—which were touted for enhancing sociability, psychological well-being, and productivity. By then, smoking had become a key marker of self-identity and social belonging. So, my book asks, how did these smokers react to news in the 1950s that cigarettes caused lung cancer? How did the tobacco industry respond? Some smokers, mostly older men, managed to quit, but the majority carried on, and lots of new smokers joined their ranks. For decades, smokers downplayed tobacco-cancer science and viewed their own mode of smoking as less risky. The industry promoted this thinking with a strategy of “Hope and Doubt.” “Hope” came in the form of health reassurance marketing, seen, for example, with light and mild brands which smokers believed were safer. The industry promoted “doubt” with a long-running disinformation campaign that attacked the medical science linking cigarettes to cancer and other serious diseases.
Describe your book in terms your bartender could understand.
I’ve written a history of the crack cocaine years. In the 1980s and 1990s, crack crews took over swathes of poor, disproportionately Black urban neighborhoods. They set up 24/7 open-air drug markets. In those communities, suffering from the ravages of de-industrialization and the pain of Reagan-era disinvestment, crack use became epidemic.
Across the United States, a moral panic took root. White, middle-class Americans feared that crack was coming for them, too. That moral panic contributed to draconian drug laws that accelerated the rise of mass incarceration in the United States.
Meanwhile, crack kingpins got rich (at least for a while), Gangsta Rap artists celebrated their exploits, and mainstream American society found one more reason to harden its heart against its poorest and most alienated members. The Crack Years changed America.
Describe your book in terms your bartender could understand.
Psychedelic Tricksters: A True Secret History of LSD tells the story of various people who made that, beginning with the discovery of LSD’s hallucinogenic properties in 1943 by Albert Hoffman. In the late-1940s psychiatrists started using it as “psychosis-inducing drug” for schizophrenics. CIA officers investigated LSD’s potential as a weapon of mind-control and became enthusiastic trippers themselves. But the CIA and the medical establishment wanted to keep LSD out of the hands of “undesirables.” The “undesirables” included those in the new youth counterculture who challenged the official line on LSD and explored its potential for creativity and spirituality. So, in the 1960s, as LSD “escaped” into the counter-culture, the producers and distributors were forced underground.
I’ve titled the book Psychedelic Tricksters because in mythology the trickster is someone who “unwisely” defies the powers-on-high, as when Prometheus steals fire from Zeus for the benefit of humankind. The trickster’s rebellion always fails and yet is seen as necessary for the origin of civilizations, or perhaps, as in the case of psychedelics, a new beginning for a society that had lost way in war, racism and sexual oppression.