Points Interview—”Problem Substances: Temperance and the Control of Addictive Drugs in Nineteenth-Century Australia” with Matthew Allen

Editor’s Note: This is the third Points interview with authors from the Spring 2021 issue (vol. 35, no. 1) of ADHS’s journal Social History of Alcohol and Drugs, published by the University of Chicago Press. Today we feature Dr. Matthew Allen, a lecturer in the Faculty of Humanities, Arts, Social Sciences and Education at the University of New England in New South Wales, Australia. You can see his article here. Contact the University of Chicago Press to subscribe to the journal or request access to this article or any other article from SHAD’s history. 

SHAD Interview Matt Allen Title Card
Left: Esther Paterson, “Keep This Out: Prohibition, Poison Liquor and Drugs – Vote No, Thus,” (Melbourne: J.J. Liston, 1930). Image courtesy of the State Library of New South Wales.

Article Abstract

During the second half of the long Australian nineteenth century (c. 1840–1914), drugs were subjected to increasing government control in a process largely driven by the temperance movement. Temperance activism and its highly public campaign against alcohol were the key to a profound shift in the social imaginary of drugs—the common understanding of intoxicating substances—which were converted from symbols of individual deviance to the structural cause of social problems.

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Points Interview: David Fahey and the History of ADHS

Editor’s Note: Today we’re excited to feature a Points Interview with Dr. David Fahey, a long-time member—and an unofficial resident historian—of the Alcohol and Drugs History Society. Dr. Fahey is Professor Emeritus at Miami University and the author of several books about the history of alcohol and temperance.

David Fahey

Dr. Fahey, nice to get in touch with you! Members of the ADHS often get notices about new publications and conferences from you via the Daily Register. So how long have you been involved in the organization?

Historians often neglect the history of their own organizations. I will happily provide a few details.

The Alcohol and Temperance History Group (ATHG) was first created at an American Historical Association (AHA) meeting in December 1979. A US Government-funded conference about alcohol history was then held at Berkeley, California, in January 1984—which occasioned the restructuring of the ATHG; its first officers (Jack Blocker as first president); and first membership dues. I joined a few years later and took part in the formal organization after the big Berkeley conference. Early conferences of the ATHG were usually held in Canada where funding for conferences was more available than in the USA (Berkeley in 1984 was unique).

Things used to be very informal. There were very few of us. At various times I was President of the organization and Editor of the journal. At some point, I took the main responsibility for the Daily Register but with no title. In fact, several people got the right to post and very occasionally did. 

I agree that we should be paying attention to our own history! What should members know about the early days of the ADHS? Can you share any gems from the organization’s history? 

You can read the early versions of SHAD. Also see Alcohol in History: A Multidisciplinary Newsletter, Spring 1980. It provides a brief history.

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Dr. Lilian Lewis Shiman (1931–2021)

Editor’s Note: The Alcohol and Drugs History Society was saddened to learn of the death of Dr. Lilian Lewis Shiman earlier this year. In today’s post, her colleague and friend Dr. David M. Fahey, Professor Emeritus at Miami University and former President of ADHS’s predecessor organization (Alcohol and Temperance History Group), remembers Shiman’s scholarship and career.

Lilian Shiman was a pioneering temperance historian and the author of two books and multiple articles on the topic. She began work on her dissertation in the 1960s when the English temperance movement was almost an unknown research field and without any women scholars.

Born in Bradford, England, Lilian worked as a young woman first in France and later in Canada. At the suggestion of a Toronto friend, she enrolled at Columbia University, where she met Paul L. Shiman. They married in 1956. He taught religion and philosophy at various colleges. When they lived in Colorado, she received an M.A. at the University of Colorado. When they lived in Wisconsin, she received a Ph.D. at the University of Wisconsin. 

Finally, they settled in Massachusetts, where she held research fellowships at Harvard and Radcliffe. Lillian also received a fellowship in chemistry from the British textile firm, Courtaulds. Lilian taught at Nichols College from 1974 until her retirement in 1996.

At Wisconsin, Lilian did her research under the direction of John F. C. Harrison, a British scholar who had arranged for the university to purchase Guy Hayler’s temperance collection. Based in part on the Hayler collection, Lilian completed her dissertation the year after the publication of Brian Harrison’s great work, Drink and the Victorians. She had difficulty publishing her dissertation because she was told that Harrison had “done” temperance. 

Lilian Lewis Shiman Obituary image

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SHAD Interview: “The Making of a Hero: Maria Legrain (1863–1945), a French ‘Temperance Apostle,'” with Victoria Afanasyeva

Editor’s Note: Today marks our last interview with an author from the newest issue of the Social History of Alcohol and Drugs. The current issue deals with the topic of radical temperance–the act of not drinking alcohol in booze-soaked eras. Today we hear from Victoria Afanasyeva, a doctoral student at the University Paris 1 Panthéon-Sorbonne. She is the author of “The Making of a Hero: Maria Legrain (1863–1945), a French ‘Temperance Apostle.'” 

Tell readers a little bit about yourself.

Screenshot 2019-11-12 at 8.13.04 AM
Victoria Afanasyeva

I’m a Russian girl passionate about the French language and the archives. I started learning French when I was 15 and continued in the Kaluga State University, in my hometown. After finishing my studies, I started to work as a university French teacher and in parallel, I entered the French University College in Moscow to expand my horizons in sociology and history. Thanks to my history teacher, who was very invested and encouraging, I fell in love with archives papers and investigation process. I got a scholarship to come in France to finish my Master 2 degree in history, with a study project about Frenchwomen in the temperance movement during the Belle Époque. And today, I’m on the last line of my PhD dissertation about the history of Frenchwomen engaged in the temperance movement since 1835 until 2013. 

What got you interested in alcohol (and its history)?

In 2013, I was in my hometown library, thinking about a subject for Master 1 degree. I was looking through annual directories of Kaluga of the last 19th century when I found advertising for French alcohol. Literally amazed at the quantity and quality of wines and cognacs imported in my small city, which had about 50,000 people at this period, I thought that it would be interesting to analyze the evolution of the alcohol question in my region. 

One year later, I was looking for a scholarship project. Alcohol history in wine-drinking France attracted me, then I became particularly interested in the temperance movement. There were meager mentions about temperance women – especially about Maria Legrain – in academic studies (Nourrisson, Prestwich, Dargelos, Fillaut), whereas on-line archives revealed important and unexamined female activity.

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Points Interview: “After Alcohol: Gender and Sobriety Counterstories in Two Contemporary Novels,” with Emily J. Hogg

Editor’s Note: Over the next few days we’re excited to bring you interviews with the authors of the newest issue of the Social History of Alcohol and Drugs. The current issue deals with the topic of radical temperance–the act of not drinking alcohol in booze-soaked eras. Today we’re speaking with Emily Hogg, of the University of Southern Denmark, who wrote the article “After Alcohol: Gender and Sobriety Counterstories in Two Contemporary Novels.”

Tell readers a little bit about yourself.

Screenshot 2019-10-29 at 6.57.38 AMI’m an Assistant Professor in the Department for the Study of Culture at the University of Southern Denmark, where I research and teach Anglophone literature, especially contemporary literature. I am part of a research group called Uses of Literature: Social Dimensions of Literature, which is funded by the Danish National Research Foundation and aims to produce precise, accurate and concrete descriptions of literature’s sociability – that is, its ability to both affect and be affected by the individuals, collectives, practices and objects it interacts with. Outside of work, I like yoga, true crime, swimming, baking bread and making zines, and I’m currently helping to organize a new roller disco event in Odense, the city in Denmark where I live. 

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Radical Temperance: “Cool Sobriety” and the Novel: Anneliese Mackintosh’s So Happy it Hurts

Editor’s Note: Today’s post comes from Emily Hogg, an assistant professor in the Department for the Study of Culture at the University of Southern Denmark. Hogg presented this work to the Radical Temperance: Social Change and Drink, from Teetotalism to Dry January conference held in June, and this post dives deeper into her work on representations of “cool sobriety” in the novel. Enjoy!

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Prof. Emily Hogg

“An air of cool hovers around sobriety at the moment,” argues Alice O’Keefe in The Guardian in December 2017, “just as it does over veganism and clean eating.” For O’Keefe, this is exemplified by “the proliferation of sober blogs such as Hip Sobriety (hipsobriety.com) and Girl and Tonic (girlandtonic.co.uk).” Indeed, a sense of fashionable distinction is proclaimed by the very title of Hip Sobriety, founded by Holly Glenn Whitaker. The cool appeal of such contemporary ideas about sobriety rests, in part, upon the way they distinguish themselves from older, staler accounts of its meanings; if sober living was generally understood as “hip,” of course, there would be no need for Whitaker to use the word itself. In this cultural moment, there is a determined effort to rewrite familiar narratives about alcohol and its place in our lives. The Hip Sobriety manifesto, for example, directly challenges a number of well-known ideas about alcohol, stating: “you don’t need to hit rock bottom,” “Am I an alcoholic? is the wrong question” and “It’s not incurable” because “Cured is never having to drink again.”

Screenshot 2018-09-27 08.53.35This reimagining of sobriety has a significant literary dimension: it is driven in no small part by reading, writing, and the circulation of texts. In the Guardian article, O’Keefe, reviews The Unexpected Joy of Being Sober by Catherine Gray, a blend of self-help and autobiography which, as its title suggests, seeks to illuminate the pleasures of sobriety through descriptions of its author’s life. Both Glenn Whitaker’s Hip Sobriety and Girl and Tonic, by Laurie McAllister, stress the significance of reading in the maintenance of sobriety. McAllister lists “6 of my favourite books about sobriety,” whilst Glenn Whitaker’s blog includes posts called “Why Reading is Paramount in Recovery’ and “’13 Essential Books to Build a Holistic Recovery from Addiction’.”

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Radical Temperance: Conference General Report

Editor’s Note: Today’s post comes from Dr. Annemarie McAllister, Senior Research Fellow in History at the University of Central Lancashire, and Pam Lock, a doctoral candidate and the GW4 Developing People Officer at the University of Bristol. They organized a conference on alcohol called Radical Temperance: Social Change and Drink, from Teetotalism to Dry January, held at the University of Central Lancashire in Preston, England, from June 28-29, 2018. This is their general report, with more posts to come over the next few weeks. Enjoy!

The signing of the teetotal pledge on 1 September 1832 in Preston by a group of seven men, including the social reformer Joseph Livesey, was a pivotal moment in the history of the temperance movement in Britain. Preston was thus an obvious home for the first-ever conference to bring together historians, social scientists, and third sector groups concerned about support for alcohol-free lifestyles today.  The underpinning rationale for “Radical Temperance: Social change and drink, from teetotalism to dry January,” (28th-29th June, 2018), was that, just as the total abstinence movement had originally sprung from the desire of working people for radical improvement of individual lives and of society, in the twenty-first century we are once again seeing living alcohol-free as a radical, counter-cultural choice.  This had been a project in the making for over two years, the dream of Preston academic Dr Annemarie McAllister, Senior Research Fellow in History at the University of Central Lancashire (UCLan), enthusiastically supported by Pam Lock, University of Bristol. At times, drawing such a varied range of delegates together did seem as impossible as the scenario of Field of Dreams (1989, P.A. Robinson). Repetition of “If we build it, they will come,” became a mantra, but to ensure that the event did succeed, considerable, real, support was provided by a team of colleagues and grants from the ADHS and Alcohol Research UK.

A diverse group of nearly sixty academics, graduate students and third-sector delegates arrived from the US, Canada, Japan, Australia, France, Denmark, Ireland and around the UK to share research and experiences, discover connections, and explore the history and legacy of the temperance movement. The conference bags included refillable eco-friendly water bottles and snap-open fans, necessary during the hottest weather Preston had experienced for many years. The latter prompted our favourite joke of the conference from drink-studies regular, Phil Mellows who began his talk on the Newcastle project by declaring: “Nice to see so many fans in the audience.”  

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The Past as Pregaming: A Review of the National Archives Museum’s “Spirited Republic”

A pensive stone figure sits outside the National Archives Museum in Washington, D.C., atop a platform reading, “what is past is prologue.” But if a new exhibit, “Spirited Republic: Alcohol in American History,” is any indication, perhaps it should more appropriately read, “what is past is pregame.”

Past is prologue

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